Sisters and Brothers in Christ,
Thank you to all who made the worship time change successful this past Sunday. Worship attendance at both churches were very encouraging. As an inviting church, let’s invite someone to worship with us this coming week.
We continue our readings in the OT stories of Saul, David and Solomon, in Ephesians and in John 6. Our scriptures for this coming Sunday are:
2 Samuel 18:5-9, 15, 31-33 – The last two week we have read about David’s sin against Uriah. In the passages between that and this week’s David’s family life has gone to pot. Solomon is born to Bathsheba, the seventh son of his seventh wife. The other six were mentioned in 3:2-5. Ammon, the #1 son of the #1 wife falls in lust with Tamar who is sister to Absalom, the #3 son of the #3 wife. Ammon plots to get Tamar alone, rapes her, and banishes her. Absalom is mad but does nothing, yet. David is devastated but does nothing because of his love for Ammon. A couple of years pass and Absalom arranges to get Ammon out to the farm where he has his servants murder him. Absalom then flees. Joab, one of David’s top generals, manipulates things to get Absalom back but then David never sees him. A couple of years later, Absalom arranges to usurp David from his throne and David flees. Much other intrigue follows. All of this can be read in chapters 13 to 17. (A soap opera title might be “As Jerusalem Turns”) In our text this week, and a lot of interesting stuff is skipped over by the Lectionary reading, David prepare to battle Absalom and tell the generals and everyone not to harm Absalom. Absalom is riding a mule in the thick oak forests and his head gets wedged in the fork of one of the trees. Joab then kills Absalom as he hung there. A servant is dispatched to tell David of the victory of their troops and the death of Absalom and David mourns the death of his son. The one thing you say with certainty about the Bible is that it is an honest reflection of humans enslavement into sin and death.
Psalm 130 – This Psalm is used as a congregational Psalm in all the funerals I conduct. Could this Psalm also reflect the feelings of David upon hearing the of the death of Absalom?
1 Kings 19:4-8 – This is a small snippet from a longer reading of Elijah fleeing from the wrath of Jezebel. The story: Elijah challenges the priests of Baal and Asherah to a fire lighting duel. Who’s got the biggest god who can light the fire? When the priests fail and Elijah wins he has all the priests slaughtered, about 850 of them. Jezebel, Queen of Israel and a follower of Baal, is not pleased which sends Elijah running. Our section is about Elijah wishing to die because he is exhausted and frightened. He fall asleep and an angel wakens him with bread and water and tell him to eat and drink for the journey ahead. After eating and drinking, Elijah again falls asleep. The angel wakens him again with the same message and after Elijah ate and drank he continued his journey to the cave where he will hear the still small voice of God. The whole story starts at 18:1 and ends at 19:21 where Elisha becomes a disciple of Elijah’s. Why do you think it was necessary for Elijah to experience God as a still small voice? Relate this to the violence of the fire lighting duel.
Psalm 34:1-8 – This psalm says that the Lord will take care of the righteous. Verse 7 is the connection to the story of Elijah above.
Ephesians 4:25-5:2 – Paul gives us a model of faithful living: speak truth; acknowledge anger but do not sin; don’t steal; work hard; share with the needy; speak no evil; speak good which builds up others; do not grieve the Holy Spirit (I am not sure what this is about); put away bitterness, wrath, anger, wrangling, slander, and malice; and be kind tenderhearted, and forgiving of each other. All of this is done as we imitate God and love as Christ has loved us. In other words, we give ourselves up for others as Christ has given himself up for us. Think about the idea of us humans imitating God. How is that possible?
John 6: 35, 41-51 – Please read verses 36-40 as well since that puts the rising conflict between Jesus and the Jews authorities in perspective. The authorities don’t get it. How can Jesus be bread? Is he not the son of Joseph? Jesus says some very provocative things in this passage. According to Jesus those who follow him were brought to him by the Father? Yet, no one has seen the Father but Jesus. The true bread from heaven gives life while simple manna only sustains for a day. Jesus says that he is the bread from heaven. We who eat that bread will live forever. The bread that Jesus gives is his flesh. Is it a wonder that the earliest critics of the followers of Jesus were accused of being cannibals? This is difficult stuff if you really think about it. It even causes some to turn away from Jesus. How have you struggled with Jesus’ words?
May the lord bless you with his Holy Word this week! May the still small voice of God speak to you and may we all be imitators of God and Jesus in our love.
Mostly posts about the upcoming Sunday Lectionary Readings. Occasionally whatever is on my mind.
Tuesday, August 7, 2012
Tuesday, July 31, 2012
Readings for Sunday, August 5, 2012
Hello Everyone,
Just a reminder that worship at both churches will be changing times beginning this coming Sunday through the month of August. Peace United Church will have worship beginning at 9:00 AM and Grey Eagle UMC with start worship at 10:30 AM. Please remind your friends and neighbors who attend our churches about the time change.
This week we continue with our readings about King David, in Paul’s letter to the Ephesians, and in the sixth chapter of the Gospel of John concerning the “Bread of Life”.
2 Samuel 11:26-12:13a – Last week we read about King David’s affair with Bathsheba and his orders to have Uriah killed in battle. In the verses not read this happens. In verse 11:26 what is Bathsheba’s reaction to the news of Uriah’s death. Then what does David do in verse 27? The verses in chapter 12 are God’s, through the prophet Nathan, reaction to what David has done. What does Nathan tell David about a poor farmer, his only lamb, and the rich neighbor? How does David react to the story? What does Nathan tell David beginning in verse 7? What was David’s main offense against God? Notice the order of the offenses in verse 9: killed Uriah with a sword, taken Uriah’s wife, and used the Ammonites to do the killing (see 11:16-17). Notice though in verse 10 the serious offense is the taking of Uriah’s wife. What does Nathan say David’s punishment will be? Who seems to be the ones that will suffer the most in verse 11? What is David’s reaction to Nathan’s accusation? Also notice that throughout this reading and last week’s reading that the only time Bathsheba’s name is mentioned is when David asks a servant who this woman was. She is always referred to as “Uriah’s wife” or “the wife of Uriah”. Why do you think this may be? The assigned reading cuts the story off prematurely. Who is the one that ultimately suffers (verse 14 and verses 15b-19)? How do you and we deal with a verse that says “The Lord struck the child” who was a newborn?
Psalm 51:1-12 – There are several well known verses in this Psalm including one or two in the unread verses 13-19. Check out verses 1, 6, 10, 16, and 17. As I look at these verses, maybe they all seem familiar because I have read this Psalm numerous times. What is the anguish that the psalmist, David, is expressing. What does the heading indicate? (Note: in the TANAKH, the Jewish scriptures, the headings are given verse numbers, thus verse 1 in our Bible is verse 3 in the TANAKH Psalm 51.)
Exodus 16:2-4, 9-15 – The Israelites are wandering in the desert and have run out of food. What is their complaint in verse 3? Where would they rather be? What will God do for them in verse 4? What will be given to the Israelites in the evenings? What is given to them in the mornings? What is the meaning of the word “manna” (you may have to check your footnotes)?
Psalm 78:23-29 – The entire Psalm is recitation of the history of Israel. This section concerns the gifts of food God gave in our Exodus reading.
Ephesians 4:1-16 – These verses begin the second half of the letter which might be called an “ethical” teaching. Last week’s reading was Paul’s prayer for the church that we would all be “rooted and grounded in love.” This love is the starting point for Christian living. In verse one, who is Paul writing to? You may have to refer to the beginning of the letter, verse 1:1. What does Paul want the church to do (verse 1) and how are we do do that (verses 2-3)? Name all the “ones” in verses 4-6. How is God described in verse 6? What were we given? List the various offices that some are called to in verse 11. What is the ultimate goal of those gifts and callings in verse 12 and 13? What are we not to be in verse 14 and what should we be in verse 15? In essence we should become Christ, or the body of Christ since Christ is the head. We can only be the body of Christ if we, the Church, work together with Christ.
John 6:24-35 – This story picks up the day after Jesus fed the 5000 and the morning that he walked out to the disciples’ boat and stilled the wind (6:1-21). You may as well read verses 22 and 23. What do the people want from Jesus according to Jesus? What should the people (and by extension, we) be looking or working for (verse 27)? According to Jesus, what is the work God performs in us (verse 29)? What miracle do the people mention in verse 31? According to Jesus, what is the true miracle that God gives to the people?
Some possible sermon topics: From 2 Samuel - What is the consequence of desire that leads to sin? From Ephesians – What does it mean to live a “Christian life” rooted and grounded in love? From John – What do we desire, how is that desire misdirected, and what does God give us for what we truly need? Maybe they can all be worked into a sermon?
Have a great week serving the Lord!
Just a reminder that worship at both churches will be changing times beginning this coming Sunday through the month of August. Peace United Church will have worship beginning at 9:00 AM and Grey Eagle UMC with start worship at 10:30 AM. Please remind your friends and neighbors who attend our churches about the time change.
This week we continue with our readings about King David, in Paul’s letter to the Ephesians, and in the sixth chapter of the Gospel of John concerning the “Bread of Life”.
2 Samuel 11:26-12:13a – Last week we read about King David’s affair with Bathsheba and his orders to have Uriah killed in battle. In the verses not read this happens. In verse 11:26 what is Bathsheba’s reaction to the news of Uriah’s death. Then what does David do in verse 27? The verses in chapter 12 are God’s, through the prophet Nathan, reaction to what David has done. What does Nathan tell David about a poor farmer, his only lamb, and the rich neighbor? How does David react to the story? What does Nathan tell David beginning in verse 7? What was David’s main offense against God? Notice the order of the offenses in verse 9: killed Uriah with a sword, taken Uriah’s wife, and used the Ammonites to do the killing (see 11:16-17). Notice though in verse 10 the serious offense is the taking of Uriah’s wife. What does Nathan say David’s punishment will be? Who seems to be the ones that will suffer the most in verse 11? What is David’s reaction to Nathan’s accusation? Also notice that throughout this reading and last week’s reading that the only time Bathsheba’s name is mentioned is when David asks a servant who this woman was. She is always referred to as “Uriah’s wife” or “the wife of Uriah”. Why do you think this may be? The assigned reading cuts the story off prematurely. Who is the one that ultimately suffers (verse 14 and verses 15b-19)? How do you and we deal with a verse that says “The Lord struck the child” who was a newborn?
Psalm 51:1-12 – There are several well known verses in this Psalm including one or two in the unread verses 13-19. Check out verses 1, 6, 10, 16, and 17. As I look at these verses, maybe they all seem familiar because I have read this Psalm numerous times. What is the anguish that the psalmist, David, is expressing. What does the heading indicate? (Note: in the TANAKH, the Jewish scriptures, the headings are given verse numbers, thus verse 1 in our Bible is verse 3 in the TANAKH Psalm 51.)
Exodus 16:2-4, 9-15 – The Israelites are wandering in the desert and have run out of food. What is their complaint in verse 3? Where would they rather be? What will God do for them in verse 4? What will be given to the Israelites in the evenings? What is given to them in the mornings? What is the meaning of the word “manna” (you may have to check your footnotes)?
Psalm 78:23-29 – The entire Psalm is recitation of the history of Israel. This section concerns the gifts of food God gave in our Exodus reading.
Ephesians 4:1-16 – These verses begin the second half of the letter which might be called an “ethical” teaching. Last week’s reading was Paul’s prayer for the church that we would all be “rooted and grounded in love.” This love is the starting point for Christian living. In verse one, who is Paul writing to? You may have to refer to the beginning of the letter, verse 1:1. What does Paul want the church to do (verse 1) and how are we do do that (verses 2-3)? Name all the “ones” in verses 4-6. How is God described in verse 6? What were we given? List the various offices that some are called to in verse 11. What is the ultimate goal of those gifts and callings in verse 12 and 13? What are we not to be in verse 14 and what should we be in verse 15? In essence we should become Christ, or the body of Christ since Christ is the head. We can only be the body of Christ if we, the Church, work together with Christ.
John 6:24-35 – This story picks up the day after Jesus fed the 5000 and the morning that he walked out to the disciples’ boat and stilled the wind (6:1-21). You may as well read verses 22 and 23. What do the people want from Jesus according to Jesus? What should the people (and by extension, we) be looking or working for (verse 27)? According to Jesus, what is the work God performs in us (verse 29)? What miracle do the people mention in verse 31? According to Jesus, what is the true miracle that God gives to the people?
Some possible sermon topics: From 2 Samuel - What is the consequence of desire that leads to sin? From Ephesians – What does it mean to live a “Christian life” rooted and grounded in love? From John – What do we desire, how is that desire misdirected, and what does God give us for what we truly need? Maybe they can all be worked into a sermon?
Have a great week serving the Lord!
Tuesday, July 24, 2012
Readings for Sunday, July 29, 2012
Hello Everyone,
PUC’ers – This Sunday we will have our regular service at 10:30 AM at our South Building. You could, however choose to go to the Ecumenical Worship at the County fair on Sunday at 11:00 AM.
Everyone – Grey Eagle UMC Garage Sale is happening this Friday and Saturday from 8 AM to 2 PM on both days.
This week we begin 5 weeks of reading in the Gospel of John chapter 6. All of these readings center on the theme of Jesus being the “Bread of Life”. We also continue with Ephesians and our continuous readings in the Old Testament and the kings of Israel.
2 Samuel 11:1-15 – In the passages between last week’s reading (2 Samuel 7:1-14) and this reading, David and his army has gone to war and defeated various enemies: the Moabites, Zobah, the Arameans, the Edomites and the Ammonites. Our reading opens with the statement that David sent his army against the Ammonites but he stayed home. What does a king with nothing to keep himself occupied but cast a wandering eye on a youthful beauty? This, of course, is the story of David’s indiscretion with Bathsheba. Of course, Bathsheba is not totally innocent in this story, but the power of a popular king to misuse that power is a strong temptation. How many rulers, kings, and presidents have misused that power? One of the amazing points of the story is Uriah’s (Bathsheba’s husband, a Hittite and not an Israelite) faithfulness to his king and his fellow soldiers.
Psalm 14 – The Psalmist decries the wickedness and unbelief of people. He also is concerned with how the wicked, wealthy, and evildoers treat the poor of the world. (verses 4 and 6).
2 Kings 4:42-44 – This short little story is about the prophet Elisha and the feeding of hundreds of people with 20 barley loaves and some ears of grain. God says, “They shall eat and have some left”. This story was chosen to accompany the Gospel reading.
Psalm 145:10-18 – The entire psalm is in praise of God who is good and great. Please read verses 8 and 9. These statement sums up the revelation of God to the people of Israel and all the world. Please remember these verses as you read the rest of the Old Testament. This is the God Jesus knew and called “Abba”, “Father”.
Ephesians 3:14-21 – In verses 1-13 of chapter 3, Paul alludes to the revelation of the mystery of Christ that was given to him following his conversion. He talks about the grace that was given him to take that message to the Gentiles and make known the mystery of God’s plan. Please read those verses because it is on that basis that Paul starts this week reading with, “For that reason . . .” He prays for the church in Ephesus to have strength and power from the Spirit and that Christ may dwell in their hearts through faith and grounded in love. He also wants the church to know the love of Christ and the fullness of God. Knowledge of God is call “theology” from the Greek Theo = God and Logos = knowledge. All of us have a theology, but is our knowledge limited to a few well worn phrases? While Christ’s love may exceed all knowledge, does that mean we should abandon learning all we can about God who is revealed in the Bible, and fully revealed in the life, death, and resurrection of Jesus Christ? Several Christian writers have said that theology is “faith seeking understanding”.
John 6:1-21 – This passage basically retells the Mark stories we read the last two weeks: Mark 6:30-44 and Mark 6:45-52. John names the disciples who object to their feeding of the crowd. John also has a young boy offering the 5 barley loaves and 2 fish to the disciples. John also calls the feeding of the crowd one of the signs that point God coming to earth in Jesus. An excellent summary of the signs in John, including the sign of the crucifixion and resurrection of Jesus, at Signs in John.
Have a great week serving the Lord. Invite someone to church this week.
PUC’ers – This Sunday we will have our regular service at 10:30 AM at our South Building. You could, however choose to go to the Ecumenical Worship at the County fair on Sunday at 11:00 AM.
Everyone – Grey Eagle UMC Garage Sale is happening this Friday and Saturday from 8 AM to 2 PM on both days.
This week we begin 5 weeks of reading in the Gospel of John chapter 6. All of these readings center on the theme of Jesus being the “Bread of Life”. We also continue with Ephesians and our continuous readings in the Old Testament and the kings of Israel.
2 Samuel 11:1-15 – In the passages between last week’s reading (2 Samuel 7:1-14) and this reading, David and his army has gone to war and defeated various enemies: the Moabites, Zobah, the Arameans, the Edomites and the Ammonites. Our reading opens with the statement that David sent his army against the Ammonites but he stayed home. What does a king with nothing to keep himself occupied but cast a wandering eye on a youthful beauty? This, of course, is the story of David’s indiscretion with Bathsheba. Of course, Bathsheba is not totally innocent in this story, but the power of a popular king to misuse that power is a strong temptation. How many rulers, kings, and presidents have misused that power? One of the amazing points of the story is Uriah’s (Bathsheba’s husband, a Hittite and not an Israelite) faithfulness to his king and his fellow soldiers.
Psalm 14 – The Psalmist decries the wickedness and unbelief of people. He also is concerned with how the wicked, wealthy, and evildoers treat the poor of the world. (verses 4 and 6).
2 Kings 4:42-44 – This short little story is about the prophet Elisha and the feeding of hundreds of people with 20 barley loaves and some ears of grain. God says, “They shall eat and have some left”. This story was chosen to accompany the Gospel reading.
Psalm 145:10-18 – The entire psalm is in praise of God who is good and great. Please read verses 8 and 9. These statement sums up the revelation of God to the people of Israel and all the world. Please remember these verses as you read the rest of the Old Testament. This is the God Jesus knew and called “Abba”, “Father”.
Ephesians 3:14-21 – In verses 1-13 of chapter 3, Paul alludes to the revelation of the mystery of Christ that was given to him following his conversion. He talks about the grace that was given him to take that message to the Gentiles and make known the mystery of God’s plan. Please read those verses because it is on that basis that Paul starts this week reading with, “For that reason . . .” He prays for the church in Ephesus to have strength and power from the Spirit and that Christ may dwell in their hearts through faith and grounded in love. He also wants the church to know the love of Christ and the fullness of God. Knowledge of God is call “theology” from the Greek Theo = God and Logos = knowledge. All of us have a theology, but is our knowledge limited to a few well worn phrases? While Christ’s love may exceed all knowledge, does that mean we should abandon learning all we can about God who is revealed in the Bible, and fully revealed in the life, death, and resurrection of Jesus Christ? Several Christian writers have said that theology is “faith seeking understanding”.
John 6:1-21 – This passage basically retells the Mark stories we read the last two weeks: Mark 6:30-44 and Mark 6:45-52. John names the disciples who object to their feeding of the crowd. John also has a young boy offering the 5 barley loaves and 2 fish to the disciples. John also calls the feeding of the crowd one of the signs that point God coming to earth in Jesus. An excellent summary of the signs in John, including the sign of the crucifixion and resurrection of Jesus, at Signs in John.
Have a great week serving the Lord. Invite someone to church this week.
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