Saturday, May 15, 2021

Believer's Baptism, Infant Baptism, or Both?

Infant baptism, believer's baptism, or both?

Theology talk and a long post ahead.

Today, a door to door evangelist came over. He was an open-carry kind of guy - openly carrying his Bible. 😉 I noticed a Gideon's Logo on the Bible. We happened to be outside when he came over and he approached me. He introduced himself as Gary and I introduced myself and told him I was the pastor of the church behind me. He asked me if I knew I was going to heaven or not when I died. I asked him if he knew how to bring heaven to earth as Jesus taught us to pray. ("Your kingdom come, your will be done, on earth as in heaven.") He said something to the effect of taking Jesus to everyone so they will convert. Agreeing, I wished him a good day, hoping to send him on his way.

He then changed the subject and asked me if I did infant baptism, knowing how I would answer. (FYI, this is not the first time this entire scenario has happened in my life.) I, of course, said "Yes."

He then proceeded to ask me to show him in the Bible were infants were baptized. I mentioned Cornelius' family in Acts 10 (verses 47 & 48). He said there no babies were mentioned, that Paul said "How are people to believe if there is no one to teach them?" and that we can't teach babies the Gospel and therefore they can't be baptized. I mentioned that we are to raise our children up in faith, that baptism was God's gift, and the text doesn't say babies in the household weren't there. (Is that a double negative?)

I also mentioned that the vast majority of Christians for 2,000 years practice infant baptism. The church in the 100's and 200's was baptizing children and they would have received that tradition from the apostles. The Orthodox Church, the Catholic Church, and 3 of the 4 branches of Reformation Protestantism (Lutherans, Calvanist, and Church of England) practice infant baptism. (The exception is the Anabaptist churches which became the Baptist churches (???), the Amish, the Mennonite, and the Church of the Brethren.)

I then wished him a good day and he, getting no where with me, said that we will have to disagree and walked off.

Now, don't get me wrong. I have nothing against "Believers Baptism". I was baptized in the Disciples of Christ denomination in 7th grade after confessing my faith in Jesus Christ as my Lord and Savior. I became a Methodist in 1980 and fully embrace the Grace and Gift of God in baptism of all people, infants included. The service of baptism includes a covenant where parents, sponsors, and the church promise to raise the child in faith so that they in turn will take the baptismal convent on for themselves.

In 21 years of ministry, I have also done baptisms for teenagers and adults. So, in other words, I have done both.

I have many friends on Facebook who are clergy. They are mostly United Methodist and Lutherans. Some, however, are clergy in churches that espouse "Believers Baptism". I am anxious to hear from everyone about this experience. ✝️

Friday, April 2, 2021

Thoughts on Good Friday

Thoughts on “Good” Friday

It is a bit strange to call the day in which we commemorate and remember the trial, scourging, crucifixion, death and burial of Jesus “Good”. Many Christians in other parts of the world have a different name for this day. In Germany it is call Karfreitag, meaning “Sorrowful Friday”. Others call it “Holy Friday”, “Great Friday”, or “Black Friday” (which is why we often decorate the sanctuary with black cloth). One website I checked said that “good” is used with an out-of-date meaning of “holy”; for example, “The Good Book” said as a substitute for “Holy Bible”.

The four Gospels – Mark, Matthew, Luke and John – tell a remarkably similar tale of the day when Jesus was crucified. Jesus is arrested in the Garden of Gethsemane on Thursday night. He is questioned/interrogated by the High Priest, King Herod, and the Roman Prefect Pontius Pilate. Pilate sentences Jesus to die by crucifixion and turns him over to the guards. The guards mock and beat Jesus and then force him to carry the means by which he will die. Along the way, when Jesus can no long carry the cross, a stranger is pressed into service. When they get to Golgotha, Jesus is nailed to the cross and crucified between two criminals. Typically, crucified people linger in a tortuous state for many hours. Jesus died relatively quickly. When his death was verified, his body was taken down from the cross and placed in an empty tomb. For the religious and political powers of Jerusalem, that was that; case closed.

In the Gospel of Mark, when Jesus died a centurion stationed at the crosses said, “Truly this man was God’s Son.” (In the Gospel of Matthew, many people said the same thing.) In the Gospel of Luke, the centurion said, “Certainly this man was innocent.” These two statements of the centurion are one of many keys to the revelation of the Passion stories: This man, Jesus, was innocent and this was the Son of God.

The Passion stories “reveal” to us the Sin of Humanity: we are addicted to violence. The life of Jesus showed us another way, a way of reconciliation and healing. All of the miracles, teachings, and parables show us God’s way of love. It is a love that reaches out to the rejected, despised, and marginalized victims of society. A love showing humanity a new way of living within God’s love. Jesus shows and teaches us how to truly love God with heart, mind, soul, and strength and to love, forgive our neighbors (all people) as God loves and forgives us.

Yet, this is not the message the powers of this world – political, religious, economic – wants to hear. Human systems of power are built on winners and losers. Those who control and manipulate everything, and those who suffer the consequences. The rich getting richer and the poor getting poorer. Laws are enacted by the powerful to keep themselves in power and to keep everyone in line. When the system is stressed; when the community becomes fearful or angry; when life as the community knows it seems to be crumbling around them, several solutions become viable.

First, the powers that be clamp down on the unrest. We are see this as China exerts more control over Hong Kong, the military firing on civilians in Myanmar, and on and on.

A second way is to find ways to make peace, fix the problems and restore the balance perhaps by giving some semblance of power to the marginalized and excluded. We saw this happen in South Africa 30 years or so ago. Or when the USSR cut loose its former bloc as it was crumbling in the 1980’s

If solutions aren’t found then the potential of having an all out civil war, or a war of all against all, can destroy a community.

An ancient way of bring peace to the community is the way of the scapegoat. Leviticus 16 has an actually ritual of the goat that bears the sins of Israel. The scapegoating ritual, with humans instead of goats, has been theorized (Rene Girard and others) as the foundation of all ancient religions and the mechanism of scapegoating lives on in our societies. Here my description of what happens:

  1. The community descends into chaos and the likelihood of all out violence is present. (Jerusalem at Passover in the Gospels)
  2. Some begin to ask, “Who did this to us?” and look for someone to blame. (Scribes, Pharisees, Priests in John 11)
  3. An individual or a small group of people who are “different” from the community are identified as most likely to have caused the trouble. This person or people are “outsiders”, sometimes physically different, sometimes ethnically different. Remember the 1930’s when the Nazi’s in Germany blamed Jewish people for all the troubles they had. (In the Gospels, it is Jesus who is blamed.*)
  4. The blamers start spreading the news of who can be blamed. This is often done by gossiping one from another.
  5. When all, or a sufficient number of people, cast their blaming finger at that person or group, then the crowd demands an expelling or execution. (“Crucify Him!” in all gospels).
  6. The victim, now chosen, is either run out into the wilderness (the scapegoat in Leviticus 16) or killed. (Jesus crucified.) Any system of killing is usable: crucifixion, throwing off a cliff (Luke 4:29), stoning (Acts 7, all of it), guillotining, lynching, etc.
  7. Once the “perpetuator” (victim) is dispatched, peace descends upon the community. A catharsis has happened.
  8. Once order is restored, life goes on until the next time chaos happens. Then the collective memory of the community will repeat the process.
  9. Also, to relieve the collective guilt of the community, the events are remembered as a visitation of the gods. Only the gods have the power to bring about the collective chaos and violence and only a god, the one who was killed, can give the community its peace, if only for a while.
  10. After a few iterations of this cycle, a system of organized sacrifice (humans at first, animals later) was put into place and regularly repeated to keep the gods happy.

*In the Gospel of John, the High Priest Caiaphas says to some Pharisees, scribes, and other priests, “You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”

The story of God’s work through the Old and New Testament is the revelation of this system that is not God’s way. The Judeo-Christian story is a revelation of humanity’s sin of violence against the innocent. In the Book of Job, in at least a third of the Psalms, in the words of the prophets, the victim is loved by God. There should be no more victims. The story of the Passion of Jesus Christ, the Son of God and an innocent man, is Jesus entering into our system of death to reveal and redeem it. Good Friday is the day we remember what God has done for us. The story of the Resurrection (Easter) is God’s declaration to us that death does not have the final say. God is a God of Life, Grace, Forgiveness, Redemption, and, most of all, Love.

Thursday, March 25, 2021


Recently, a member of the church and I had a short conversation. His basic point was that the church was in decline and I was not living up to his and his friends' (other church members) expectations. This man is a friend and he is faithful to his beloved church. It was hard to hear but he is not wrong, especially in one area where I have failed: staying in contact with the older generation of this church during our COVID pandemic shutdown.

In 21 years of ministry, visitation and staying connected in other ways has always been a weakness. I have always needed to have some one, or a few, to prod me. I know I can do better but I should offer an explanation which is not intended as an excuse.

Have you ever taken the Myers-Briggs Personality Inventory? You can learn more about it here: Myers-Briggs Type Indicator. My "type" is ISTP = Introversion Sensing Thinking Perceiving. Another site offered this explanation of ISTP:

ISTP indicates a person who is energized by time spent alone (Introverted), who focuses on facts and details rather than ideas and concepts (Sensing), who makes decisions based on logic and reason (Thinking) and who prefers to be spontaneous and flexible rather than planned and organized (Perceiving). ISTPs are sometimes referred to as Craftsperson personalities because they typically have an innate mechanical ability and facility with tools.

Knowing this, I also know that I can overcome my default type and reach out to others. I pledge to start calling five to six members each week. When I get my second vaccination in a couple of weeks I will begin visiting our members in the nursing homes, assisted living facilities and those who cannot get out much.

I ask for your forgiveness and for your help. Communication is a two-way avenue. Please feel free to call me just to let me know how you are doing. If you know someone who needs a visit or a call, let me know. Pray for me and your church everyday.