Tuesday, October 30, 2012

Readings for Sunday, November 4, 2012

Hello Everyone,

First, please keep the people and communities of the East Coast who have been devastated by hurricane – tropical storm Sandy, especially families who had loved ones killed by the storm.

Second, I found this quote from John Wesley today. He wrote it in his journal on October 6, 1744, just before a Parliamentary election in Great Britain. It seems quite relevant today:

“I met those of our society who had votes in the ensuing election, and advised them, 1. To vote, without fee or reward, for the person they judged most worthy: 2. To speak no evil of the person they voted against: And, 3. To take care their spirits were not sharpened against those that voted on the other side.”

There is a great commentary around this quote by Josh Tinley titled “6 Ways You Can Prepare for Election Day”

Third, please keep me in your prayers as I begin a new ministry and/or worshipping community geared to young adults and young families.

Finally, this week at Grey Eagle UMC and Peace United Church we will be celebrating All Saints Sunday. At Grey Eagle UMC we will remember Evelyn Feierabend. At Peace United Church we will remember Wilma Speidel, Hazel Flanagan, and Isabelle Clasen. If there is anyone I have forgotten please let me know ASAP.

The readings for All Saints Day (November 1) are, without comment, Wisdom of Solomon 3:1-9 or Isaiah 25:6-9, Psalm 24, Revelation 21:1-6a, and John 11:32-44.

The readings for this Sunday are:

Ruth 1:1-18 – The story of Naomi and Ruth is a beautiful tale of redemption and salvation. Two people from the furthest margins of society – widows without sons living in a foreign land – who find a place within society through faithful care of those in need. The first 5 verses set up the story: a family moves to a foreign land due to a famine. The husband dies leaving his wife to raise two sons. They both marry but then die before any children are conceived. In the remaining verses of this reading, the mother, Naomi, decides to go home to Bethlehem. One daughter, Orpah, goes back to her family, but the other, Ruth, goes with Naomi. Ruth declares to Naomi that “where you go, I will go; etc. . . ” (verses 16-17). I always find it odd that many couples choose these verses for their weddings since it is a pledge from a daughter-in-law to her mother-in-law and not between wife and husband.

Psalm 146 – This psalm celebrates God who helps those in need and those who put their trust in God. Verses 5-7a says that God is happy with those who are faithful, who give justice to the oppressed, and who feeds the hungry. Verses 7b-9 states that the Lord sets prisoners free, gives sight to the blind, lifts up the oppressed, loves the righteous, watches over strangers, and cares for orphans and widows.

Deuteronomy 6:1-9 – Moses tells the people that there is one primary commandment that they need to keep and need to teach their children, grandchildren and great-grandchildren: Love God with everything you’ve got! Write it on your hand; stamp it on your forehead; post it on your doors. Don’t forget!

Psalm 119:1-8 – This is an acrostic Psalm. There are 22 stanzas of 8 verses each. Within the stanza, each line starts with a word beginning with the same letter. If this were written in English there would be 26 stanzas that begin with each letter of the alphabet. Verses 1-8 would begin with “A”. In this Psalm verses 1-8 begin with “Alef”, the first letter of the Hebrew language. This stanza celebrates the life of those who follow God’s laws.

Hebrews 9:11-14 – More on the role of Jesus Christ as the ultimate High Priest. Basically, if the sacrifice of goats and sheep were supposed to purify the flesh of people then Christ sacrifice of himself purifies our “conscience from dead work to worship the living God.”

Mark 12:28-34 – Our readings over the last three or four months have shown us the journey of Jesus that ends at Jerusalem. The story of Jesus’ entry into Jerusalem is told on Palm Sunday. The story of Jesus’s last meal, prayer, arrest, trial, beatings, and crucifixion is told on Passion Sunday (same Sunday as Palm Sunday) and on Maundy Thursday and Good Friday. Jesus’ resurrection is told on Easter Sunday. However, what happens in Jerusalem between Jesus’ entry and his last meal is not told until now. For the next three Sunday’s we will hear Jesus’ teaching and healings on Monday, Tuesday, and Wednesday of his final week. On Monday Jesus comes back into Jerusalem, curses a fig tree, clears the temple of the buyers and sellers, teaches about the fig tree, and has his authority questioned by the chief priests, scribes, and elders. He tell a parable about a wicked tenant, dodges a question about paying taxes, and then dodges a question about a woman and her seven brother-husbands. This then brings us to our reading. A scribe challenges Jesus about the greatest commandment. This question is standard fare for the rabbis of Jesus day. When Jesus answers about the greatest commandment and the second greatest commandment the scribe is impressed and adds that these two are even greater then any and all sacrifices in the temple. Jesus says that he is not far from the kingdom. How far from the kingdom am I? How far are you? Do we love with all we are? Do we love neighbor like we say we love God?

Have a blessed and glorious week serving the Lord. If you are hunting this weekend, please hunt safely.

Peace in Christ,
Pastor Gary Taylor

Tuesday, October 23, 2012

Readings for Sunday, October 28, 2012

Grace and Peace,

More rain today which is much needed. I had hoped to get the leaves and nuts mowed up this morning but that of course didn’t happen. I had tried yesterday but the battery was dead on the lawn tractor and the short charges I was giving it didn’t do the trick because of the frequency of the stops I make. Oh, well, I’ll have to try again after some drier weather.

Our readings this week continues in Hebrews and Mark and we come to an end with Job. I may actually have to preach this week on the book of Job.

Job 42:1-6, 10-17 – In the first verses of this reading Job humbly acknowledges that he spoke without knowledge and repents. In the skipped verses God rebukes Job’s friends. In the last verses, God restores to Job all that he lost and more. My Bible commentary says, “It is important not to see this scene as some sort of reward for behavior, since the entire drama has been played to defeat such a notion. God gives all this to Job out of God’s wondrous goodness.” In a patriarchal (man centered) society, Job’s new world is radically different. Note that the 3 daughters are named, not the sons, and they receive an equal share of the inheritance which was unheard of in the ancient world.

Psalm 34:1-8 (19-22) – The psalmist praises God for delivering him from his troubles. Note the words that start each sentence: “I will bless the Lord”, “My soul makes its boast”, “O magnify the Lord”, “I sought the Lord”, and finally “O taste and see that the Lord is good.” The psalmist has faith that God will protect and redeem the afflicted.

Jeremiah 31:7-9 – God promises a future in which all of God’s scattered people will be reunited including the blind, lame, pregnant, and those women giving birth. The path home will be smooth, straight, and next to a flowing brook.

Psalm 126 – The psalmists celebrates the reversal of fortune for the Israelites by God. It will be like water in a desert, mourners shouting with joy, and farmers reaping their sheaves.

Hebrews 7:23-28 – The understanding of Jesus as High Priest by the writer of Hebrews has intensified in chapter 7. These last six verses sum up the argument that priests in the temple, especially the high priest, is no longer needed. The temple priests must make continual sacrifices for the people whereas Jesus only needed to make one sacrifice, himself, for the sins of all people. The temple priests had to choose and train new priests because they would eventually retire and die, whereas Jesus died once, rose, and lives forever. The temple priests had to make a sacrifice for their own sins, while Jesus was without sin, or, as Hebrews 7:26 puts it, “[Jesus is] holy, blameless, undefiled, separated from sinners, and exalted above the heavens.”

Mark 10:46-52 – Not too many people who are healed by Jesus get named in the New Testament, but this blind beggar does: Bartimaeus. The gospel writer is funny here: he names the beggar twice. In Aramaic “Bar” means “son of”. That means that “Bartimaeus, son of Timaeus” is a repetition. (FYI – “Abba” means “father” in Aramaic, In the passion narrative, Barabbas means “Son of the father”. Jesus, who took his place on the cross, is also a “Son of the Father” = Barabbas. There must be some irony here.) This healing of a blind man occurs right after Jesus’ 3 announcement of his impending death and resurrection and the disciples’ confusion of what this means. This story is also at the end of Jesus’ journey to Jerusalem because the next story is his entry into that great city. This journey started north of Galilee in chapter 8 and when they reached Bethsaida, on the coast of Lake Galilee, Jesus cured an unnamed blind man. This healing is follow by Peter’s declaration of who Jesus is, the first announcement of Jesus’ death and resurrection, and Peter’s attempt to stop him. Throughout this journey the disciples are continually blind to the work of God in Jesus. How are we blind to the work of God in Jesus in our modern day and age?

Have a great week! Don’t forget to take a moment each day to let Jesus serve you. Then let Jesus show you the work of God.

Peace in Christ,
Pastor Gary Taylor

Thursday, October 18, 2012

Monk Manifesto

I received the following in a daily reflection email written by Rev. Michael Piazza and he passes along something he discovered. It is well worth considering.

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Dr. Christine Valters Paintner is the online Abbess of Abbey of the Arts ( abbeyofthearts.com ) and the author of seven books on monastic spirituality and creativity. She is seeking to recruit people to a contemporary monastic lifestyle that might enrich us all and our world too. She invites you to commit to the “Monk Manifesto.” It would be a great order for life, but, at the very least, it might be a helpful exercise for the next 90 days, which would bring you to the new year better prepared:

Monk Manifesto : A public expression of your commitment to live a compassionate, contemplative, and creative life.

1. I commit to finding moments each day for silence and solitude, to make space for another voice to be heard, and to resist a culture of noise and constant stimulation.

2. I commit to radical acts of hospitality by welcoming the stranger both without and within. I recognize that when I make space inside my heart for the unclaimed parts of myself, I cultivate compassion and the ability to accept those places in others.

3. I commit to cultivating community by finding kindred spirits along the path, soul friends with whom I can share my deepest longings, and mentors who can offer guidance and wisdom for the journey.

4. I commit to cultivating awareness of my kinship with creation and a healthy asceticism by discerning my use of energy and things, letting go of what does not help nature to flourish.

5. I commit to bringing myself fully present to the work I do, whether paid or unpaid, holding a heart of gratitude for the ability to express my gifts in the world in meaningful ways.

6. I commit to rhythms of rest and renewal through the regular practice of Sabbath and resist a culture of busyness that measures my worth by what I do.

7. I commit to a lifetime of ongoing conversion and transformation, recognizing that I am always on a journey with both gifts and limitations.

Imagine for a moment that you are a modern monk and this is how you lived. How would your lifestyle need to change? Well, you've been looking for help being different; perhaps this is one path you could try.

Blessings,
Rev. Michael Piazza
Co-Executive Director, Center for Progressive Renewal

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Peace in Christ,
Pastor Gary Taylor